Fascism has been catapulted into the mainstream narrative of late, thanks to the election of a certain Mr. Trump to the position of ‘leader of the free world’ (perhaps the most oxymoronical statement of them all). The comparisons to Hitler’s rise to power in the 1930s have not gone unnoticed, and the genuflection of the current administration to the ‘smooth transfer of power’ that is enshrined in Constitutional dogma has many rightly angry at their capitulation. There are obvious parallels with Brexit, and ominous precursors to what Le Pen, Wilders and others are attempting in Europe. The commetariat articulating the rise of fascism have much to be concerned about.
Furthermore, many MANY column inches (and whatever the online equivalent is) have been given over to how Brexitrump is a reaction to years of injustice; how many people (not just the working class of course) voted in reaction to the tyranny of the status quo. Neoliberalism’s limits have been reached; it is now the ideological enemy, and nationalist popularism is the remedy.
These two narratives are perhaps seen as distinct; in so much as neoliberal globalisation is being replaced by a proto-fascist authoritarianism. However, as I peruse the seemingly endless op-eds and blog posts (yeah, sorry for adding another….) I find myself returning to the seminal work of the philosophers Deleuze and Guattari and their warnings of how fascism comes into being, and how it relates to those who have theorised neoliberalism more recently. Wait, let me explain… Continue reading