On Sunday after a weekend visiting the old haunts in Manchester for the weekend (and spending a day watching Jimmy Anderson skittle out South Africa’s batting line up), I took a slow drive along Chapel Street as I made my way back to the motorway. I wanted to see my old employer, the University of Salford as well as the changes to the area that I’d heard about from ex-colleagues. I was taken aback by the raft of identikit housing, the beautified (and frankly much better) ‘shared space’ of the new road layout, and the new cladding on the previously tired looking Salford Crescent Station. But the main draw for me was my old watering hole, the Salford Crescent pub. However, after noticing a small white notice on the window of the pub, I stopped the car to take a closer look. “Closed until further notice”. It was a troubling sign, not least as it meant I couldn’t pop in to have another look around. Continue reading
The first computer game I can recall playing was Target Renegade on the Amstrad. Essentially, you would scroll through various urban landscapes, kicking and punching other men (and some women) along the way. You had to walk through car parks, urban streets and snooker clubs(?!) using nothing but your fists and feet (and the occasional appropriated weapon; a baseball bat, chain, mallet and yes, a snooker cue) to fight your way to the end-of-game boss. A tried and tested format which became one of the most important computer game genres of the 80s and 90s.
Of the many scrolling beat ’em ups that adorned our consoles over those years – Final Fight, Streets of Rage (1 and 2, 3 not so much) and even Two Crude Dudes – there was a similar trope being played out. A violent crime syndicate had taken over the city, and a group of dedicated, tough and very talented mercenaries took it upon themselves to clean up the streets, and perhaps rescue a loved one along the way. Like other cultural artefacts, do these games (and the genre more widely) reflect their contemporaneous social trends and anxieties, in this case, US inner-city decline of the 70s and 80s and the rise of neoliberalism and ‘enterprising self’ as the mode of social progression? Continue reading
Given the state of the social, political and environmental turbulence in the world at the moment, many of us are keen to roll up our sleeves and get to work protesting the perceived injustices of more intense neoliberalism, creeping fascism, growing wealth and income inequalities, and further environmental degradation. Resistance to these large-scale ideological movements is in many, many forms; for example taking to the streets post-Trump’s election, the massive demonstrations in Seoul, industrial action from a host of public sector workers, organised campaigns such as Black Lives Matter, and a multitude of anti-gentrification campaigns; and these are just the few that have held my attention over the last few years – there are many, many more. Continue reading
As I’m sat in my car, parked in the Hatton Cross Station Car Park, I watch as the dark blue hue of the cold November morning sky slowly turns to a light grey, as the sun struggles to pierce the thick blanket of cloud above. Planes rumble up the runway, the end of which is about 100m in front of me separated by three rows of chain-link, razor-wired fence and a buttress of thick orange scaffolding supporting runway lights. These slender machines soar over my head, jetting off into the turning sky, roaring their ascent to the awakening population beneath them. In a few minutes, I was due to meet a traveller from New York. He had a 6-hour lay over and wanted to walk the perimeter fence of Heathrow, roughly 13 miles or so. The banality of such an undertaking bemused many when I told them I was doing…
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Fascism has been catapulted into the mainstream narrative of late, thanks to the election of a certain Mr. Trump to the position of ‘leader of the free world’ (perhaps the most oxymoronical statement of them all). The comparisons to Hitler’s rise to power in the 1930s have not gone unnoticed, and the genuflection of the current administration to the ‘smooth transfer of power’ that is enshrined in Constitutional dogma has many rightly angry at their capitulation. There are obvious parallels with Brexit, and ominous precursors to what Le Pen, Wilders and others are attempting in Europe. The commetariat articulating the rise of fascism have much to be concerned about.
Furthermore, many MANY column inches (and whatever the online equivalent is) have been given over to how Brexitrump is a reaction to years of injustice; how many people (not just the working class of course) voted in reaction to the tyranny of the status quo. Neoliberalism’s limits have been reached; it is now the ideological enemy, and nationalist popularism is the remedy.
These two narratives are perhaps seen as distinct; in so much as neoliberal globalisation is being replaced by a proto-fascist authoritarianism. However, as I peruse the seemingly endless op-eds and blog posts (yeah, sorry for adding another….) I find myself returning to the seminal work of the philosophers Deleuze and Guattari and their warnings of how fascism comes into being, and how it relates to those who have theorised neoliberalism more recently. Wait, let me explain… Continue reading
Organiser: Oli Mould (Royal Holloway, University of London)
The twenty-first century has been dominated by increasing ideological conflict. This has often manifested in ever-increasing political contestations, urban conflicts, religious fundamentalism, social polarisation and cultural marginalisation. The rise of far right and left political parties, the Arab Spring and the global Occupy movement, unfettered expansion of neoliberal philosophies, religious extremism, increasing wealth inequalities, homelessness; the symptoms of a multiplication in differing philosophical and ideological tendencies, all rubbing against each other within the every day.
Many of these phenomena are characterised by an articulation of rage.
For the first term of 2016/7, I will be convening an Activist Geographies Reading Group (AGRG) for undergraduates studying at Royal Holloway’s Geography Department – information re dates on the poster below.
Numbers are strictly limited, so if you want to come, I will be giving preference to students who can make ALL 4 sessions and who can demonstrate that they are invested in activism and activist scholarship more broadly. Do email me (or tweet me @olimould) if you want to know more.